allies in culture war

Christians can be a very dissappointing bunch of people.

Thankfully, I know to keep my eyes on Jesus and my nose in the Bible. Otherwise, I would end up like most folks: turned off of Christianity by the shenanigans of those purporting to be "christians".

In recent news articles, it has been the Catholics and Mormons who were the most vocal in opposing the homosexual agenda. Where have the "evangelicals" been?

Consider that the U.S., Britain, and the Soviet Union joined in alliance against the Axis in WWII. Just because these countries were allies, does not mean that they had to compromise their national distinctives in order to join together against a common enemy.

Similarly, there should be some way that Christians can stand in alliance with Catholics and Mormons to fight cultural, social, moral, and political battles without compromising what we believe.

I don't follow Glen Beck or the Pope when it comes to matters of spirituality or doctrine. But I do agree with them on many cultural, social, moral, economic, and political matters. It is on those matters that we can be allies without compromising our core beliefs.

The danger of course is that many not well grounded in their faith may think that if we are allies in moral issues, that it somehow legitimises these other religeons and they may be lured away into these false religeons.

A sad truth is that more Christians convert to Mormonsim than any other group. I can understand why, as most "evangelical christians" are at best convenient, sunshine christians whose behavior is wishy washy and hypocritical. So "works based" religeons such as mormonsim and catholicism, or the "mysticism" offered by the emerging church movement become very appealing.

At this point my only solution is to spend 2 hours studying the Bible for every 1 hour spent fighting the culture war.

Eventually, the real solution becomes more about preaching the gospel and making disciples. After all, that is what we are commanded to do.

“Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”- John Adams

Absent from the Body

What happens to believers when they die?

Corinthians 5:6-10

Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (For we walk by faith, not by sight:)

We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

Wherefore we labour, that, whether present or absent, we may be accepted of him.

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

Philippians 1:23

For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better.

already judged

John 3:30-36

He must increase, but I must decrease. He who comes from above is above all; he who is of the earth is earthly and speaks of the earth. He who comes from heaven is above all. And what He has seen and heard, that He testifies; and no one receives His testimony. He who has received His testimony has certified that God is true. For He whom God has sent speaks the words of God, for God does not give the Spirit by measure. The Father loves the Son, and has given all things into His hand. He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.”

Yep, now when I get accused of "judging others" I can say, "too late, your already judged".

Last Days Scoffers

2 Peter 3:2-6

That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:

Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

Whereby the world that then was, being overflowed with water, perished

Folks today are surrounded with the evidence of God's handiwork, however they are willfully ignorant--driven by their own lusts to ignore the truth and seek a lie.

Consider a child whose very clothes they are wearing, toys they play with, house they live in, protection from harm, and the very food in thier belly has been provided by a loving parent. Yet the child stands there shaking their fist at the parent screaming that they do not need them and they can take care of themselves.

We are the same way. Consider that the very oil, coal, and natural gas that powers our electric plants, moves our cars, and is a key ingredient to countless products was laid down during the global flood of Noah's time. They are so keen to deny the flood, however they cannot demonstrate any contemporary natural process that is replenishing these fossil fuels.

So far I've found no-one who better sums up today's post-modern attitude than the following from Aldous Huxley:

"I had motives for not wanting the world to have meaning; consequently, assumed it had none, and was able without any difficulty to find satisfying reasons for this assumption....

"Most ignorance is vincible ignorance. We don't know because we don't want to know. It is our will that decides how and upon what subjects we shall use our intelligence. Those who detect no meaning in the world generally do so because, for one reason or another, it suits their books that the world should be meaningless....

"The philosopher who finds no meaning in the world is not concerned exclusively with a problem in pure metaphysics; he is also concerned to prove there is no valid reason why he personally should not do as he wants to do....

"For myself, as no doubt for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneously liberation from an certain political and economic system and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom; "(1)

(1) HUXLEY, Aldous, Ends and Means, Chatto & Windus, London; The Macmillan Company of Canada, Limited, Toronto, 1937, pp 270/272/273.

Religion

I really don't want to have much to do with religion.

Religion is:

Man creates god after man's image

Man decides what is right/wrong

Man reaches up to god, trying to impress god with his "goodness"


Instead we are to have a relationship with God who created us in His image.

God decides right/wrong

We can in no way reach up to God, our righteousness is "filthy rags"

God came down and dwelt among us, gave Himself for us so that we can have a relationship with Him.

Repentance

Attrition - A feeling of regret for one's sins or misdeeds in the sense of "I regret that I've been caught"

Contrition - A feeling of regret for one's sins or misdeeds in the sense of sincere repentance and disgust for one's own behavior.

be fruitful and multiply

Concerning propagation of the human spirit/soul

We are to be fruitful and multiply.

Not divide, such as when God breathed into Adam's nostril's and he became a living soul, the decedents of Adam are not a dividing up of one big "soul-pie".

Also, it is not a distribution or allocation of pre-existing souls waiting in line for the next body to be birthed.

It is multiplication of life, much the same way that fire multiplies itself.

inalienable rights

Rights granted by government can be taken away by government.

The founders of American government rightly discerned that government should not have the power to take away rights granted by God.

law of conservation of blessing

God blesses us to overflowing, out of the overflow we in turn bless others

being a servant

Servants
- make themselves available
- pay attention to needs
- do the best with what they have
- do every task with equal dedication
- faithful to minister
- maintain low profile

Servant's Attitudes
- think more of others than self
- think like stewards not owners
- think about own work not what others are doing
- base identity and confidence in Christ
- ministry is an opportunity, not an obligation

i'm offended

It never ceases to amaze me when I run across some religious weasel who jumps up and screams "I'm offended, I'm offended" when someone says or does something that rubs them the wrong way.

They get upset about something that offends their own moral and legalistic sensibilities or violates some rule they think everyone should follow.

Really, when a person says "I'm offended" consider where their focus is...

Yes, their focus is on themselves and they are upset about something that impacts them.

To me, this makes not only for a poor witness but also tells me that they are more worried about their own nitpick sensibilities than they are anything else.

If I'm at work or out in public and someone says or does something offensive, what I feel is grief.

I grieve knowing that out of the abundance of the heart, the mouth speaks (Luke 6:45).

I grieve that a person could have such corruption and hardness of heart that they would say or do such a thing.

What to do then is ask God for an opportunity and a Word in due season to reach that person and plant a seed of hope into their life.

the future

I used to ask God to show me what I will be doing in the future.

I don't ask that anymore...

I came to realize that if I had known some of the things I would be going through years before I went through them, it would have scared the fool out of me.

What I realized is that God prepared and equipped me along the way to handle things that I never would have dreamed I could even survive.

Of course, it was not so much me handling it as learning to trust and rely on His strength and His wisdom.

Now I just ask God to let me know what my next step is to be.

Psalms 37:23 The steps of a good man are ordered by the LORD, and He delights in his way.

Psalm 119:105 Your word is a lamp to my feet and a light to my path.

it might hurt

A teenage girl named Rebecca went out for a day at the mall with a few of her friends. While there, one of the girls got a text from a boyfriend inviting them to a party at his house while the parents were away. While the other girls decided to go, Rebecca said she would rather just go home.

The other girls teased and chided Rebecca saying, "What, are you afraid your dad might get mad and hurt you?".

Rebecca said, "No, I'm afraid I might hurt my dad."

Thirteen Heresies in The Shack

I had received The Shack as a gift for Christmas a couple years ago. When I started to read it, it was indeed a very emotionally moving and interesting story. However there were some things that did not sit quite right as I was reading. While I appreciate the heart of the person who gave the gift, there are several false doctrines of universalism and the "emerging church" hidden throughout the book. I found this article by Michael Youssef most helpful in sorting things out.

The Bible admonishes us not to join a fool in his folly, but instead to reveal the folly for the foolishness that it is (Prov 26:4) by being prepared to give a defense for what we believe (1Pet 3:15)

And have no fellowship with the unfruitful works of darkness, but rather reprove them. Eph 5:11


Thirteen Heresies in The Shack
Michael Youssef

1. God the Father was crucified with Jesus.

Because God's eyes are pure and cannot look upon sin, the Bible says that God would not look upon His own beloved Son as He hung on the Cross, carrying our sins (Habakkuk 1:13; Matthew 27:45).


2. God is limited by His love and cannot practice justice.

The Bible declares that God's love and His justice are two sides of the same coin — equally a part of the personality and the character of God (Isaiah 61:8; Hosea 2:19). [It is God's Justice that makes His Grace and Mercy "significant"]


3. On the Cross, God forgave all of humanity, whether they repent or not. Some choose a relationship with Him, but He forgives them all regardless.

Jesus explained that only those who come to Him will be saved (John 14:6).


4. Hierarchical structures, whether they are in the Church or in the government, are evil.

Our God is a God of order (Job 25:2, Ex 18:25).


5. God will never judge people for their sins.

The Word of God repeatedly invites people to escape from the judgment of God by believing in Jesus Christ, His Son (Romans 2:16; 2 Timothy 4:1-3).


6. There is not a hierarchical structure in the Godhead, just a circle of unity.

The Bible says that Jesus submitted to the will of the Father. This doesn't mean that one Person is higher or better than the other; just unique. Jesus said, "I came to do the will of Him who sent me. I am here to obey my Father." Jesus also said, "I will send you the Holy Spirit" (John 4:34, 6:44, 14:26, 15:26).


7. God submits to human wishes and choices.

Far from God submitting to us, Jesus said, "Narrow is the way that leads to eternal life." We are to submit to Him in all things, for His glory and because of what He has accomplished for us (Matthew 7:13-15).


8. Justice will never take place because of love.

The Bible teaches that when God's love is rejected, and when the offer of salvation and forgiveness is rejected, justice must take place or God has sent Jesus Christ to die on the cross for nothing (Matthew 12:20; Romans 3:25-26).


9. There is no such a thing as eternal judgment or torment in hell.

Jesus' own description of hell is vivid ... it cannot be denied (Luke 12:5, 16:23).


10. Jesus is walking with all people in their different journeys to God, and it doesn't matter which way you get to Him.

Jesus said, "I am the way, the truth, and the life, and no one will come to the Father but by me" (John 14:6).


11. Jesus is constantly being transformed along with us.

Jesus, who dwells in the splendor of heaven, sits at the right hand of God, reigning and ruling the universe. The Bible says, "In Him there is no change, for He is yesterday, today, and forever" (Hebrews 11:12, 13:8; James 1:17).


12. There is no need for faith or reconciliation with God because everyone will make it to heaven.

Jesus said, "Only those who believe in me will have eternal life" (John 3:15, 3:36, 5:24, 6:40).


13. The Bible is not true because it reduces God to paper.

The Bible is God-breathed. Sure, there were many men through 1,800 years who put pen to paper (so to speak), each from different professions and different backgrounds, but the Holy Spirit infused their work with God's words. These men were writing the same message from Genesis to Revelation. If you want to read more about the place of Christ in the Scripture, read "We Preach Christ" (2 Timothy 3:16).


More Information:
http://www.leadingtheway.org/site/PageServer?pagename=sto_TheShack_13heresies - link no longer works

The Shack: Uncovered - https://vimeo.com/4479699

http://www.ericbarger.com/emailers/2008/update11-22-2008.htm


01 DEC 2016 - UPDATE:  Just saw that there is now going to be a movie based on the book.  Very important to get the word out about The Shack deception

Baptism

THE JEWISH BACKGROUND
OF CHRISTIAN BAPTISM

BY Ron Moseley, Ph. D.

The following article is provided by:
Arkansas Institute of Holy Land Studies
9700 Highway 107 Sherwood, Arkansas 72120

or visit our site at: Arkansas Institute of Holy Land Studies

There is no question that the church is debtor to Judaism for its main structure including such items as Messiah, Scripture, canon, liturgy, altar, pulpit, church offices, songs, offerings, the Lord's Supper, as well as baptism itself. Dr. Merrill Tenney, the editor of the Zondervan Encyclopedia of the Bible said, "Baptism as a rite of immersion was not begun by Christians but was taken by them from Jewish and pagan forms...." Since early Christianity was a part of the Judaism of Jesus' day, it is without question that baptism in today's church was originally Jewish. Further evidence comes from Scholars like William Lasor and David Daube who tell us of the early church's practice of baptism by self immersion after the custom of the Jews.
History of the Jewish Mikveh

The term mikveh in Hebrew literally means any gathering of waters, but is specifically used in Jewish law for the waters or bath for the ritual immersion. The building of the mikveh was so important in ancient times it was said to take precedence over the construction of a synagogue. Immersion was so important that it occurred before the high Priest conducted the service on the Day of Atonement, before the regular priests participated in the Temple service, before each person entered the Temple complex, before a scribe wrote the name of God, as well as several other occasions.

The Mishnah attributes to Ezra a decree that each male should immerse himself before praying or studying. There were several Jewish groups that observed ritual immersion every day to assure readiness for the coming of the Messiah. The Church Fathers mentioned one of these groups called Hemerobaptists which means "daily bathers" in Greek. Among those used to regular immersion were the Essenes and others that the Talmud calls tovelei shaharit or "dawn bathers."

On the third day of creation we see the source of the word mikveh for the first time in Genesis 1:10 when the Lord says, "...to the gathering (mikveh) of waters, He called seas." Because of this reference in Genesis the ocean is still a legitimate mikveh.
The Mikvaot Around The Temple

The New Testament tells us that many of the early church's daily activities were centered around the Temple. Historically, we know that there were many ritual immersion baths (mikvaot) on the Temple Mount including one in the Chamber of Lepers situated in the northwest corner of the Court of Women (Mid. 2:5). Josephus tells us that even during the years of war (66-73 A.D.) the laws of ritual immersion were strictly adhered to (Jos. Wars, 4:205). The Temple itself contained immersion baths in various places for the priests to use, even in the vaults beneath the court (Commentary to Tam. 26b; Tam. 1:1). The High Priest had special immersion pools in the Temple, two of which are mentioned in the Mishnah. We are told one of these was in the Water Gate in the south of the court and another was on the roof of the Parva Chamber (Mid. 1:4; Mid. 5:3). There was an additional place for immersion on the Mount of Olives which was connected with the burning of the red heifer (Par. 3:7). A special ramp led to the mikveh on the Mount of Olives from the Temple Mount, which was built as an arched way over another arched way to avoid uncleanness from the graves in the valley below. Recent archaeological excavations have found 48 different mikvaot near the Monumental Staircase leading into the Temple Complex.
Three Basic Areas

According to Jewish law there are three basic areas where immersion in the mikveh is required.

1. Immersion is required for both men and women when converting to Judaism. There were three prerequisites for a proselyte coming into Judaism: Circumcision, baptism, and sacrifice (Maimonides, Hilkh. Iss. Biah xiii. 5). 2. Immersion is required after a woman has her monthly period (Lev. 15:28). 3. Immersion is required for pots and eating utensils manufactured by a non-Jew (Encyclopedia of Jewish Religion p-263).

Besides these, there are other times when it is customary to be immersed in the mikveh such as the occasion before Yom Kippur as a sign of purity and repentance and before the Sabbath in order to sensitize oneself to the holiness of the day.
The Six Descending Orders of Ritual Immersion

There are six descending orders of ritual baths in the Mishnah (Oral Laws of how to accomplish the written Law) and the highest order is that of a spring or flowing river. We see Jesus understanding and fulfilling this order in Matthew 3:16 as He comes to be baptized in the Jordan River "fulfilling all righteousness." This highest order was called Living Water and illustrated the forgiving of sins, therefore, we hear Jesus using this term concerning Himself (John 4:10-11).
The Water Restrictions

There were also six basic restrictions on the water used in the mikveh including such rules as:
(1) the mikveh can not contain other liquid besides water. (2) The water has to be either built into the ground or be an integral part of a building attached to the ground. (3) The mikveh can not be flowing except for a natural spring, river or ocean. (4) The water can not be manually drawn. (5) The water can not be channeled to the mikveh by anything unclean. (6) The mikveh must contain at least 40 sa'ah or approximately 200 gallons of water.

The term sa'ah is an ancient Biblical measurement equivalent to approximately five gallons. All six requirements come from the original Hebrew words found in Leviticus 11:36. Rabbi Yitzchok ben Sheshes said the amount of 40 sa'ah was derived from the idea that the largest normal human body has a volume of 20 sa'ah, therefore the amount of water needed to "nullify" this body is double this amount or 40 sa'ah.
Why Be Immersed?

To the ancient Jew, the mikveh was a process of spiritual purification and cleansing, especially in relation to the various types of Turmah or ritual defilement when the Temple was in use. Although God has not revealed all the meaning of the mikveh, it is obvious because of the amount of space given to it in Scripture, and the effort of Jesus to fulfill it, the command is of utmost importance. All commands of the Lord fall into three categories:

1. The moral or ethical laws that are necessary for man to live in harmony are known as Mishpatim and are literally translated judgments. 2. The rituals and festivals which reawaken us to important religious truths such as Sabbath, holidays, the Tefillin and the Mezuzah that remind us of God's presence are known as Edos and are literally translated witnesses. 3. The third group often has no explicit reason given for their existence except for Israel's identification as God's chosen people to the other nations (Deuteronomy 4:6). This group of laws are known as Chukim and are literally translated as decrees. Among the decrees of this group are the dietary laws as well as ritual immersion.
How Immersion Was Done

Jewish baptism has never been taken lightly, but in ancient times immersion was to be performed in the presence of witnesses (Yebam. 47b). The person being baptized made special preparations by cutting his nails, undressed completely and made a fresh profession of his faith before the designated "fathers of the baptism" (Kethub. 11a; Erub 15a). This is possibly where churches, sometime later, got the term Godfathers. The individual stood straight up with the feet spread and the hands held out in front. The candidate would totally immerse themselves by squatting in the water with a witness or baptizer doing the officiating. Note the New Testament points out the fact that Jesus came up straightway out of the water (Matthew 3:16).

The earliest drawing of Christian baptism was found on the wall of a Roman catacomb in the second century showing John standing on the bank of the Jordan helping Jesus back to shore after self immersion.

Ancient sages teach that the word mikveh has the same letters as Ko(v)Meh, the Hebrew word for "rising" or "standing tall," therefore we see the idea of being baptized "straightway."

Although it is the Jewish belief that repentance is necessary, purification from defilement is done primarily through water, while other effects of sins are covered by blood (Romans 4:7; note the "almost all things" in Hebrews 9:22). The concept of immersion in rabbinic literature is referred to as a new birth (Yeb. 22a; 48b; 97b; Mass. Ger. c.ii). Note six other important aspects of ancient Jewish immersion:

1.Immersion was accompanied by exhortations and benedictions (Maimonides Hilkh. Milah iii.4; Hilkh. Iss, Biah Xiv .6). A convert would reaffirm his acceptance of the Torah by declaring, "I will do and I will hear" which was a phrase from the oath that was originally taken by the priests not to forsake the Torah (Deuteronomy 29:9- 14). This ritual demonstrates the willingness of the convert to forsake his Gentile background and assume his Jewish identity by taking on the status of one who keeps the commandments.

According to a number of Jewish sages, mayim, which is the Hebrew word for water, shares the same root as the word "mah", meaning "what." This teaching points out that when a person immerses in water, he is nullifying the fleshly ego and is asking, "what am I?" in the same manner that Moses and Aaron did in Exodus 16:7 when they said to the Lord, "we are what?"

2. The Jewish baptism candidates were often immersed three times. The idea of total immersion comes from the Scripture in Leviticus 15:16 when it says, "he shall wash all his flesh in the water." One reason it was customary to immerse three times was because the word mikveh occurs three times in the Torah.

3. According to Jewish law the immersion had to have a required witness. Dr. William LaSor in the Biblical Archaeology Review says apparently the Biblical phrase "in the name of" was an indication of the required witness. In several New Testament references such as I Corinthians 1:13, 15; Matthew 21:25; Acts 1:22; and Acts 19:3 we see early baptism mentioned in conjunction with the name of individuals such as John and Paul. Further information on this can be found in Jewish literature concerning proselyte baptism where it indicates his baptism required attestation by witnesses in whose name he was immersed.

4. The immersion candidate was not touched by the baptizer in Jesus' day. Because Leviticus 15:16 says "He shall wash all his flesh in the water," Judaism stresses that the entire body must come in contact with the water of the mikveh. To insure the immersion was valid, no clothing or individuals could touch the candidate. Any such intervention that prevented the water from reaching a part of the body was known as Chatzitzah and rendered the immersion invalid. Although the mikveh was more spiritual than physical, often the bath had two sets of steps, one entering and another leaving so as not to defile what had been purified.

5. The baptismal water (Mikveh) in rabbinic literature was referred to as the womb of the world, and as a convert came out of the water it was considered a new birth separating him from the pagan world. As the convert came out of these waters his status was changed and he was referred to as "a little child just born" or "a child of one day" (Yeb. 22a; 48b; 97b). We see the New Testament using similar Jewish terms as "born anew," "new creation," and "born from above." According to Dr. Arnold Fruchtenbaum rabbinic literature uses the term "born again" to refer to at least six different occurrences. Note each of these life changing experiences: (a) When a Gentile converts to Judaism. (b) When an individual is crowned king. (c) At age 13 when a Jewish boy chooses to embrace God's covenant and be numbered with the believers. (d) When an individual gets married. (e) When an individual becomes a rabbi. (f) When an individual becomes the head of a rabbinical school.

6. Jewish law requires at least three witnesses made up of qualified leaders to be present for certain immersions (Yebam 47b). Ordinarily a member of the Sanhedrin performed the act of observing the proselytes immersion, but in case of necessity others could do it. Secret baptism, or where only the mother brought a child, was not acknowledged.
Repentance Without Baptism

One of the most important teachings in Judaism is that of repentance. According to both Scripture and rabbinic literature, no matter how great the sin, if a person repents and forsakes the sin before God he can be forgiven. As we see in the case of John, Jesus, and all New Testament writers, repentance was always involved. The Jerusalem Talmud states, "nothing can stand before repentance" (Yebamos 47b). According to Dr. David Flusser, the Dead Sea Scrolls as well as the New Testament teach that water can purify the body only if the soul has first been purified through repentance and righteousness.
Water and Blood Both Illustrate God's Cleansing In Judaism

Both water and blood are used constantly in the Torah and the New Testament as the two main agents to illustrate God's cleansing. The Jews believe that uncleanness is not physical, but rather a spiritual condition as related in Leviticus 11:44 where it states by wrong actions one can make the "soul unclean." Therefore, the purification through ritual immersion, as commanded in Scripture is basically involved with the soul, rather than the body. Note how both water and blood are cited in Scripture: (1) Blood is used in cleansing in relation to the Passover Lamb (Exodus 12). (2) Blood is used in cleansing in relation to the Day of Atonement (Leviticus 16). (3) Blood is used in cleansing in relation to the Feast Offerings (Leviticus 23). (4) Blood is used in cleansing in relation to the five Levitical Offerings (Leviticus 1-7). (5) Blood is used in cleansing in relation to the atonement for the soul (Leviticus 17:11-14).

(1) Water is used in cleansing in relation to the separation and the ashes of the Red Heifer (Numbers 19). (2) Water is used in cleansing in relation to the consecration to priestly ministry (Leviticus 8:6). (3) Water is used in cleansing in relation to the cleansing of the leper (Leviticus 14:1-8). (4) Water is used in cleansing in relation to the different washings of the Law (Hebrews 9:10). (5) Water is used in relation to the remission of sins (Acts 2:38); Titus 3:5; Mark 16:16; Acts 22:16; Romans 6:3; I Peter 3:20-21; Ephesians 5:26; John 19:34; I John 5:6; Hebrews 9:19- 23).
Summary

A detailed study of the Jewish background of Christian baptism shows that it is vitally important, but God doesn't always tell us why. Obviously, the convert could repent and have a part in the life to come without it, but the emphasis seems to be pointing to the taking on of a new "believer" status illustrated as a "new birth" by immersion. In any covenant with the Lord the three items of God's Word, the blood, and a token are always present (Genesis 17:11). Jesus was always cautious to have three witnesses in everything He did (I John 5:7-8). In the Old Testament circumcision was considered the token of God's covenant, and in the New Testament we see the same wording concerning baptism as it is referred to as "circumcision made without hands" (Colossians 2:11-12). Whatever religious denomination, all believers should agree that immersion has its roots in the Jewish mikveh of Jesus' day, and it is of utmost importance for each of us to fulfill this righteous deed.



The Greek for the word ‘baptizo’ means to immerse, plunge, dip, or bury in water.



Matthew 3:13-16

Then Jesus came from Galilee to the Jordan to John, to be baptized by him. John would have prevented him, saying, "I need to be baptized by you, and do you come to me?" But Jesus answered him, "Let it be so now; for thus it is fitting for us to fulfill all righteousness." Then he consented. And when Jesus was baptized, he went up immediately from the water, and behold, the heavens were opened and he saw the Spirit of God descending like a dove, and alighting on him; and lo, a voice from heaven, saying, "This is my beloved Son, with whom I am well pleased."



Ephesians 4:4-5

There is one body, and one Spirit, even as you are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.



Romans 6:3-5

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?

We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.



I Peter 3:21

This is a symbol of baptism, which now saves you also - not the removal of dirt from the body, but the answer of a good conscience toward God, it saves you by the resurrection of Jesus Christ.



Colossians 2:12

and you were buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.



John 3:1-5

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, "Rabbi, we know that you are a teacher come from God; for no one can do these signs that you do, unless God is with him." Jesus answered him, "I tell you the truth, unless one is born anew, he cannot see the kingdom of God." Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?" Jesus answered, "I tell you the truth, unless one is born of water and the Spirit, he cannot enter the kingdom of God.



Acts 8:26-40

And the angel of the Lord spoke to Philip, saying, Get up, and go toward the south unto the way that goes down from Jerusalem to Gaza, which is desert. And he got up and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem to worship, Was returning, and sitting in his chariot read Isaiah the prophet. Then the Spirit said to Philip, Go near, and stay close to this chariot. And Philip ran up to him, and heard him reading the prophet Isaiah, and said, Do you understand what you are reading? And he said, How can I, except someone should guide me? And he invited Philip to come up and sit with him. The place of the scripture which he read was this, “He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.” And the eunuch answered Philip, and said, I ask you, of whom is the prophet speaking? of himself, or of some other man? Then Philip opened his mouth, and began at the same scripture, and preached to him Jesus. And as they went on their way, they came to some water: and the eunuch said, See, here is water; what keeps me from being baptized? And Philip said, If you believe with all your heart, you may. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stop: and they both went down into the water, both Philip and the eunuch; and Philip baptized him. And when they came up out of the water, the Spirit of the Lord caught away Philip, and the eunuch saw him no more: but he went on his way rejoicing. But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.



Galatians 3:26-27

For you are all sons of God through faith in Christ Jesus, for as many of you as were baptized into Christ have clothed yourselves with Christ.



Mark 16:15-16

And he said unto them, Go into all the world, and preach the gospel to every creature. He that believes and is baptized shall be saved, and he that disbelieves shall be condemned.



Titus 3:5

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewal of the Holy Spirit



Matthew 28:19-20

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age.



Acts 2:38-41

And Peter said to them, "Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children and to all that are far off, every one whom the Lord our God calls to him." And he testified with many other words and exhorted them, saying, "Save yourselves from this crooked generation." So those who received his word were baptized, and there were added that day about three thousand souls



Acts 22:16

And now why do you wait? Rise and be baptized, and wash away your sins, calling on his name.



When Jesus died on the cross, He, who had no sin, paid the death penalty for our sins. Through baptism we are united, or joined with Christ in paying the death penalty for sin. We are baptized into His death, into the death penalty for sin. We, who are unable to return from death because we have sin, are joined to Christ—and since Christ is sinless and was victorious over death, we, now being united with Him through baptism, are made victorious being united with Christ in His resurrection.

Now if God allows us to participate in the death, burial, and resurrection of Jesus Christ (an event which occurred 2000 years ago), through baptism, it can truly be said we are saved through faith and God’s grace!

Baptism can be likened to the Israelites coming up out of the land of slavery, passing through the Red Sea and entering the Promised Land. Baptism can be likened to passing through the flood of Noah. Baptism is about leaving our old sinful, worldly ways behind and taking upon our shoulders the yoke of Christ. It is about lifestyle change and dying to ourselves and doing God’s will instead of ours. Our reason and purpose for living changes after baptism. Afterward is a new way of life. Baptism is about heart, faith, total commitment, surrender, self-denial, death, resurrection, repentance, and seeking God’s mercy through Jesus Christ and the work He did on that cross on that day of infamy 2000 years ago.


1. Baptism is for Believers

Matthew 28:19 Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit


2. Baptism is by Immersion

Mark 1:10 And straightway coming up out of the water, he saw the heavens rent asunder, and the Spirit as a dove descending upon him



3. Baptism Does Not Save (or help to save) Us

Mark 1:8 I baptized you in water; But he shall baptize you in the Holy Spirit.

1st Corinthians 12:13 For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

Ephesians 4:5 "One Lord, one faith, one baptism"

Galatians 6:15 For neither is circumcision anything, nor uncircumcision, but a new creature.



4. Baptism is a Symbolic Act


A. It Symbolizes Identification with Jesus

Acts 19:1-5
And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus, and found certain disciples: and he said unto them, Did ye receive the Holy Spirit when ye believed? And they said unto him, Nay, we did not so much as hear whether the Holy Spirit was given. And he said, Into what then were ye baptized? And they said, Into John's baptism. And Paul said, John baptized with the baptism of repentance, saying unto the people that they should believe on him that should come after him, that is, on Jesus. And when they heard this, they were baptized into the name of the Lord Jesus.


B. It Symbolizes Christ's Substitutionary Work

Romans 6:3 Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death?


C. It Symbolizes Cleansing from Sin

Acts 22:16 And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on his name.


D. Baptism Testifies of the Death Christ Has Made For Us

Romans 6: 4 We were buried therefore with him through baptism into death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.


5. Baptism is Required for Church Membership

Acts 2:41 They then that received his word were baptized: and there were added unto them in that day about three thousand souls.


6. Baptism is Not Dependant upon a Special Person to Administer It

Acts 8:38 And he commanded the chariot to stand still: and they both went down into the water, both Philip and the eunuch, and he baptized him.

Is Barack the Anti-Christ?

I ran across a poll on a web site with this as the subject, and I couldn't resist weighing in...

While Barack is not a likely candidate for *THE* anti-christ, he is truly an example of the spirit of anti-christ currently growing in the world.

Barack goes about saying "peace, peace" in spite of the spread and upscaling of terrorism throughout the world.

He is a very charismatic speaker and can win over entire audiences, even though a careful examination of his speeches reveal little or no actual substance or clear position on issues. When he speaks, everyone hears what they *want* to hear, regardless of what he is actually saying.

Barack's position on religion is the very essence of the "one world religion", a.k.a. "tolerance" -- a religion where humanism, polytheism, islam, and watered down christianity are all happy bedfellows and every man is right in his own eyes.

As we approach the time of the tribulation, we will continue to see a rise in false religions, false prophets and false christs. The world leading up to the tribulation will be under a great delusion, and in the news and popular media we can observe it growing stronger every day.

Just as labor pains increase in frequency and intensity as the time approaches for delivery, so will we see an increase in frequency and intensity of all the signs that Jesus and the prophets spoke of in scripture.

The leaves are budding on the fig tree, look up for your redemption draws nigh.

Islam the religion of peace

Islamic religious tolerance can be summed up as:

You can believe anything you want, as long as you confess allah is god and mohammed is his prophet.

Heaven & Hell

A holy man was having a conversation with the Lord one day and said, 'Lord, I would like to know what Heaven and Hell are like.'

The Lord led the holy man to two doors.

He opened one of the doors and the holy man looked in. In the middle of the room was a large round table. In the middle of the table was a large pot of stew, which smelled delicious and made the holy man's mouth water.

The people sitting around the table were thin and sickly. They appeared to be famished. They were holding spoons with very long handles that were strapped to their arms and each found it possible to reach into the pot of stew and take a spoonful.

But because the handle was longer than their arms, they could not get the spoons back into their mouths.

The holy man shuddered at the sight of their misery and suffering.

The Lord said, 'You have seen Hell.'

They went to the next room and opened the door. It was exactly the same as the first one.

There was the large round table with the large pot of stew which made the holy man's mouth water. The people were equipped with the same long-handled spoons, but here the people were well nourished and plump, laughing and talking.

The holy man said, 'I don't understand.'

It is simple,' said the Lord. 'It requires but one skill. You see they have learned to feed each other, while the greedy think only of themselves.'

Abide

"Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing" (John 15:4-5).

As recorded in John 14-16, many of Christ's last words to His disciples as He was about to leave them regarded abiding. The word meno occurs 18 times in this discourse and is translated not only "abide," but also "remain," "dwell," "continue," and "be present." Let us look at what He told them about abiding while He was "yet present" (14:25) with them.

First: "the Father . . . dwelleth in me" (14:10), "I am in the Father, and the Father in me" (v.11). That is, they are one and the same, inseparably abiding together, giving great power to those believing on Him (v.12).

Furthermore, the very Spirit of God, the "Comforter," will "abide with you for ever; Even the Spirit of truth; whom the world cannot receive . . . but ye know Him; for He dwelleth with you, and shall be in you" (vv.16-17). "I am in my Father, and ye in me, and I in you" (v.20).

Abiding in Him, as we see in our text and in verse 7 (as opposed to the tragic end of those who "abide not" |v.6|), brings forth much fruit, and that fruit shall "remain" (v.16).

There is one requirement -- that we keep His commandments (14:23 and 15:10), and if we do so, we will "continue" and "abide" in His love (vv.9-10). "These things have I spoken unto you, that my joy might remain in you, and that your joy might be full" (v.11).

Not only are we to abide while in this world, but throughout eternity. "In my Father's house are many mansions |same root word, meaning abiding places|: . . . I will come again, and receive you unto myself; that where I am, there ye may be also" (14:2-3). JDM

Taken from "Days of Praise" Devotional and Bible Commentary by the Institute for Creation Research.

Practicing for Divorce

In popular media and culture, dating is represented as a game that starts in the teenage years and continues throughout your unmarried (and sometimes even married) life. The world makes it seem that if you are not dating, then there is something wrong with you.

In essence, revolving door dating is practicing for divorce.

Think about it. You begin building one relationship until it looses its luster, then there's a breakup and a jump right into another relationship.

The question is, are you dating in order to get to know someone better and give into their life, or are you dating because of how it makes you feel?

Some folks like the thrill of getting to know someone new and getting to talk endlessly about themselves to someone else. They bounce from relationship to relationship leaving a piece of themselves behind each time.

All too often people enter into relationships because of something they need from another person.

Seek first the Kingdom of God. Build your relationship with God before anything else.

Entering into a relationship based on need is a recipe for disaster.

If one or both are taking from the relationship, they are working to tear it down.

A relationship can only work if both participants are giving into the relationship.

Of course, if all you have to give is yourself, you will eventually give yourself out...

Turn to God as the supplier of your needs. God gives us more than we need and fills our cup to overflowing. Out of the overflow, we give to others.

When both folks are giving into the relationship, then it builds the relationship.

Before you enter into a relationship and marriage, be sure the other person understands this concept.

Once in a covenant relationship, then it is very difficult if both participants are not giving into it. It will take a lot of prayer, perseverance and counseling to keep going.

Note: The above is targeted primarily for those who are not married. Married folk can see this article: Love is a Choice